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THE NATIONS OF CENTRAL
ASIA AND THE MIDDLE EAST
copyright © 1994, 2001
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NOTE: this booklet has since been updated substantially and
incorporated into the forthcoming Lost
Races of the Ancient World book.
FOREWORD
The
peoples to be discussed, are, for the purposes of this booklet, the Arabic
peoples spread across the Arabian Peninsula, the Turks of Asia Minor, some of
the Iranians and to some degree, the Armenians. The latter appear to be a
mixture of a branch of Togarmah and the Turks. As we shall see, historians and
anthropologists mistakenly call them ‘Semites’ due to the theological belief in
the previous two centuries that the Arabic peoples descend from Shem.
This
booklet will dispel for all time this notion. Shem was father of the Europeans,
but Ham and Japheth fathered various other peoples. The Middle Eastern and
Central Asiatic nations do not descend from Shem, except in limited mixtures as
we shall see.
PART ONE: DESCENDANTS OF EDOM
The Turkish peoples
The
story of the peoples of Turkey originates in Genesis Chapter twenty-five with
the birth of Edom (Esau), son of Isaac. Edom married Nebojoth, a daughter of
Ishmael. Ishmael was himself half Egyptian, and having married an
Egyptianitess, his offspring were three-quarters Egyptian. Esau also married
two Canaanitesses (Gen 28:9; 36:2-3). This meant that Edom’s offspring was
approximately 50% Canaanite, 32% White and 18% Egyptian - a mixed people, but
one which was very Asiatic in physical appearance (‘Semitic’ as labelled by
anthropologists).
The
Bible clearly shows that some of the Edomites inhabited the region of Petra and
Mount Seir (Gen 32:3) and contains the first recorded history of Petra[1].
The Egyptian Execration Texts (c 1800BC) mention the Edomites as chiefs of
clans and itinerant pastoralists, but overall what is recorded of them may be
found in a very few texts. The pattern of tent-dwelling nomadic lifestyle
appears to have continued to about the 7th century BC.
Some
of them moved westwards and became Hellenised and Judaized. As a result they
became known as Idumaeans. Herod the Great was an Idumaean. Probably in the 7th
century BC, the Nabataeans, a nomadic Arabic tribe appear in the land of the
Edomites, replacing them or displacing in some, yet unspecified way. Historians
claim that the sedentary state of the Edomites had practically ceased under the
lax rule of the Persians and the Edomites must have migrated out of southern
Jordan: “of these early migrations we know nothing”[2].
The Sons of Edom
Eliphaz:
Teman
Omar
Zepho
Gatam
Kenaz
Amalek
· Reuel:
Nahath
Zerah
Shammah
Mizzah
· Jehush
· Jaalam
· Korah
They
may have either intermarried with some of the Edomites and pushed the rest of
them out of their homeland and into Hebron[3].
When Nebuchadnezzar invaded the region he took them into captivity with the
result that most of them disappeared from history for hundreds of years. Others
were forced by John Hyrcanus “to integrate into not only the Jewish state but
also into the Jewish religion” according to Iain Browning in his marvellous
work Petra[4].
Where did they go to? What became of a whole nation of people? Did they simple
‘disappear’ from view permanently, or may they be found as a nation or nations
today?
The descendants of
Teman
Each
specific son of Edom is virtually impossible to trace, but Teman a grandson via
Eliphaz (whose mother was Adah, the Hittite) became pre-eminent among his
brethren, the leading tribe. The region of Persia and Turkestan became known as
the “Land of Temani” after him.
One
of the kings of Temani was Husham. He is the King Hushan or Hushang of ancient
history. His native land was in Persia, indicating that even at such an early
date. the Edomites were migrating out of Palestine and surrounding districts.
Many of the Edomites dwelt in Persia at this time.
A
descendant of Husham was Alphidun who had two sons, firstly Tur, who ruled over
the Edomites in Central Asia. This may be the origin of the name Turkestan,
Turk. or Turanian. The second son was Irege. Irege’s son Manougher was surnamed
Phirouz, the, “Perses” of Greek legend. Persia may be named after him[5].
It is interesting that some of the Turks claim descent from an individual named
Turk, but some 19th century historians suppose him to be a grandson of Japheth
or Togarmah[6].
The
Edomites named the rocky Persian and Turkestan plateaus the ‘land of Temani’.
Historians pick up the story tracing the Turkic peoples. Many of them, known as
the Oghuz or Uighurs, poured out of Central Asia and Turkestan and into Asia
Minor in the 11th century. Their tribal ancestors, known as the Ertoghrul[7],
carved out the Seljuk and Ottoman empires. Many of their tribe remain in
Turkestan or Turkmenia to this day[8].
The indelible stamp of the name Teman was carried into modern history in the
form of the Ottoman Empire[9]
(note “O Teman”or O-Thman in Obadiah 9). Here dwell most of Teman's
descendants. Prophecy predicted that they would control the Dardanelles (Ob
14). The Khazars even called the Byzantium Emperor, “King of Edom”! It is to
modern Turkey that the Central Asian Turks look to for leadership and as an
example for modernisation[10].
WOE to the West should these people ever unite under a strong leader ever again
and confederate as a Gog in collusion with Meshech, Tubal and Magog! In World
War One, had the Central Powers together with Turkey been successful, their
intentions for Central Asia were as follows:
“Thirty
to forty millions of Turks will become independent, and together with the ten
millions of Ottoman Turks, will form a nation of fifty millions, which may
perhaps be compared with that of Germany in that it will have the strength and
energy to rise even higher”[11].
Will
the modern-day descendants of Edom ally themselves, at least temporarily, with
the Assyrians (Germans) and their European allies? See Daniel 11:41 and Ps
83:1-8.
Historians
admit that the origins of the Turks is shrouded in mystery[12].
The Chinese called them T’u-chueh, apparently derived from the name Turket,
which means to be strong or forceful, ie a warrior people. The Chinese annals
reveal that the Turks were originally a branch of the Hsiung-nu. Their homeland
was in the Altai mountains, but whether they came circuitously via the Zagros
Mountains, where a tribe was known as the Turukkaeans, cannot be ascertained at
this stage[13].
In
any event, the Turks were subject to the Juan-Juan (possibly descendants of
Javan) until 552 when they overthrew their yoke - from this time forth they
grew in stature and strength until they forged their own empire. The Ottoman
Turks came over to Islam in the 10th century. It was so attractive for a number
of reasons: firstly, it was intrinsically suitable to a warrior people; it had
wonderful rewards, particularly for fighting-men who die in war ‘in the Path of
Allah’[14].
The Turks have remained overwhelmingly Islamic ever since. Also, all the
Central Asian republics are Islamic:
· Kazakhstan - 17 million population - 42% Kazakhs,
38% Russian, 4.5% Ukrainian
· Kirghizia - 4.6 million population - 52.5% Kirghiz,
21.5% Russian, 13% Uzbeks
· Tadjikistan - 5.3 million population - 59% Tadjiks,
Uzbeks 23%, 10.5% Russian
· Turkmenia - 3.8 million population - 68.5% Turkmen,
12.5% Russian, 8.5%
Uzbeks
· Uzbekistan - 20.4 million population- 68.8% Uzbeks,
10.8% Russian, 4.2% Tatars
Thus
the vast majority of the tribes of Central Asia are Turkic by language and
Islamic by religion. Still many others, though in the minority, dwell within
Xinjiang province in China (the Uygur - 6 or 7 millions[15]),
northern Afghanistan, parts of north-west Iran and are basically pastoralists
(14 millions), Russia, Mongolia and even Armenia. The majority of Azerbaijanis
are racial Turks. Some show a mixture with Caucasoids or Mongoloids. Others
appear to have fair hair which reflects admixture with the Kurds[16].
Only the Tatars, alone of all the Turkic groups, is not provided with a
homeland, although their numbers almost equal that of the Khirgiz[17];
they are scattered across all of the Central Asian republics and Russia.
Hundreds
of thousands of Turks dwell in south-east Europe to this day, remnants of the
hordes which invaded Europe centuries ago. They approached Europe from the
south of the Caspian Sea and crossed the Euphrates in 1063AD and occupied Asia
minor 21 years later; Jerusalem itself was conquered in 1071AD. After two
centuries, the Ottoman Turks advanced into Phrygia and into the Balkan
Peninsula: Macedonia was overrun in 1373, Sophia in 1385, Constantinople in
1453 and Hungary from 1552 to 1687.
The
Kazakhs, Turkmenians and Uzbeks are Turks by race, but many of the latter group
have an admixture of Mongoloid and Tadjik blood[18].
The Uzbeks and a close relative, the Nogai tribe, descend from the ancient
Kipchak and Kazak clans[19].
The Kazaks often rebelled against authority and preferred a rover’s life to
submission. Kazak is an old Turkish word which means vagabond. The white
Russians who were later also applied this name, were so called as they also
wished to live a similar life (ie Cossacks). The Tadzhiks or Tajiks are not
Turks by race, but are culturally and religiously identified with them[20].
However, they claim to be of Arab descent via Persia and border on that
country. Many of their ethnic group dwell across the border in Afghanistan.
Historians and anthropologists classify them as Persians ethnically. Some
believe that the name derives from the Arabic Taz or Taj, which was the general
label given to mixed descendants of Arabs who conquered much of southern
Persia.
One
should digress slightly here to briefly make mention of the ethnic diversity of
Afghanistan. The country is made up of some twenty distinct ethnic peoples, the
most prominent being the Pashtuns in the south, and the Turkoman, Tajiks,
Uzbeks, Nuristanis, Aimaqs and Hazaras in the northern, western and central
regions. The Pathans are considered to be true Afghans. Upon scientific
analysis of their physical characteristics given modern anthropological and
human biological methodologies, they appear to be of the Turko-Iranian type
with a considerable mixture of Indian within their eastern clans. One story
ascribes them to Israelitish origin, the Beni Israel, descended via Qais from
King Saul. But, except for some minor aspects such as a number of Biblical
names and certain facial features to substantiate such a story, there is
nothing substantial to support the theory. Also, their language has not the
remotest generic relationship to Hebrew or Aramaic.
Some
few Pathans reflect clear Nordic, Dinaric and even a little Mongoloid
influences. Researcher Fraser-Tytler feels that the Pathans were originally
descended from the Indo-Europeans, but over time mixed with other races to
barely resemble the original type whatsoever. They occupy the south, inner west
and a few are the ruling landed elite in the north. Many of their number dwell
across the border in Pakistan. Should a civil war, based on the traditional
north/south conflicts, ever tear the country apart, the various ethnic groups
will probably be reunited with their relatives across the border and the
Pathans with their Pashtun brothers in north-eastern Pakistan.
The
Ghilzais are of Turkish origin and descended from the Khalaj tribe, a part of
the larger Qarluq or Khallak confederacy. They migrated across the Oxus,
perhaps with the Ephthalites into Afghanistan Major subdivisions consist of
Turan and Buran with the clans of Tokhi, Hotak, Andar and Taraki. To the north
of the Hindu Kush a considerable number of the tribes are clearly Turkish, the
most numerous being the Uzbeks; others are the Turkmen, Khirghiz, Kazaks,
Qarluq and Chagatai. A few Mongoloids, the Hazarahs were brought into the land
by Chenghiz Khan or another later Mongol ruler. Unlike the other tribes which
border with relatives in other countries, the Hazarahs have ended up in the
very centre of the country, cut off from their kinsmen. And, unlike most of the
country, they are Shiite Moslems (ie the Islam of neighbouring Iran). Because
of their Shi’a faith and Mongolian origins, they have suffered immense
persecution, slavery or neglect at the hands of the Pathan/Sunni ruling class.
Their
are also some tribes in Afghanistan resembling swarthy Dravidians and also a
few Arabs.
Let
us return to the story flow. The Kirghiz in particular were known to be rather
savage. Bordering on China, they are Mongoloid peoples (Magog) in the main.
They regard themselves as the most beautiful of all races for, according to their
aesthetic views, God made them with bones prominent like the horse, an animal
which was the crowning work of creation, in their eyes[21].
Their name has an interesting origin: Kir means field and gis or gez is the
root of the word gizmelt (wander); in other words their name in Turkish means
that they are wanderers in the field - nomads[22].
Their homeland is so vast that it is roughly one third the size of the United
States.
The Fierce Turkic
Tribes
The
fierce Turkic tribes were defeated and ruled by the Chinese for a century in
the 7th century AD. In 751AD the Arabs, entering Turkestan by way of Persia
defeated the Chinese and ruled until the 13th century, after which the land of
Turkestan has been ruled by Turks and Mongols until the Great Russian conquests[23].
The Mongol conquests beginning early 13th century under Genghiz Khan was
especially cruel and bloody. For instance, in 1220 the Mongol hordes entered
and sacked the major Turkic cities of Bukhara, Samarkand and Merv - the
population was systematically murdered, raped and enslaved. Almost the entire
populations of these cities were massacred, although the artisans were spared
but horribly enslaved. Also, the famous irrigation dams were inexplicably
destroyed.
The
Turkomen character was famous for its fierceness and marauding activities
“given
from remote times to intestine warfare, and living mainly on the ‘loot’ brought
back from plundering raids ... All feeble or useless captives were slaughtered,
the rest chained in gangs ... and either sold as slaves ... or else kept in
bondage till ransomed by their friends” writes Sir Harry Johnston in his famous
and comprehensive study on The Living
Races of Mankind[24].
Robert
Brown in his masterly work The Races of
Mankind writes that their
“... slaves are treated very
cruelly - so cruelly, indeed, that even the pilgrim hadjis who are so
hospitably entertained in the Turkoman’s tents that they are during their stay
virtually masters, get disgusted with the inhumanity they see practised”
[25].
The
greatest Turkic empire was established by Tamerlane (Timur i Leng or Timur the
Lame which is Aksak Temur in Turkish), who was renowned and feared having
conquered foreign lands and peoples from India to the Mediterranean and having
built a fantastic capital at Samarkand in Uzbekistan. He was proclaimed the
sovereign of Bakhara in 1370 after many a conflict with other rivals mounted
the throne at Samarkand, the capital. He defeated the Golden Horde in 1395 and
formed his own oppressive empire. Cruelty and ruthlessness followed his armies
wherever they invaded: whole populations were slaughtered, towns razed to the
ground and slaves and treasure were brought from afar to build up his capital
(Samarkand) and native town (Shahr-i-Sabz).
His
terrible plundering hordes he led to the Persian Gulf, the Hellespont and even
to the Ganges River! He was on his way to invade China when he was overtaken in
death. We can only speculate what incredible manpower this Gog leader would
have had at his disposal to eventually invade Europe should he have had
marshalled the hordes of the Far East. The Elizabethan poet Christopher Marlowe
is famous for the drama Tamburlaine
in which Tamerlane is portrayed as an insane monster. Yet, like so many power
driven and even demon-led dictators, he is less well known for the
encouragement he gave to science and the arts as well as to the construction of
vast public works. After his death, as is so often the case when a strong
leader dies, his empire is divided. Group after group set up khanates and petty
kingdoms (eg Bukhara and Khiva; perhaps the latter may be related to the
Hivites whom Edom intermarried into).
Zepho,
Gatam and Kenaz are difficult to specify exactly to which of the Turkic nations
they apply but they are probably scattered throughout Central Asia or the Arab
world today. Another son of Teman is Omar. Is there any connection between him
and the name of the Mosque of Omar? Edomites are scattered throughout the
Middle East, in parts of Iran with others perhaps resident among the Iraqis,
Saudi Arabians and Yemenis (perhaps named after Timna, Eliphaz’s concubine).
Amalek,
perhaps the most infamous of the sons of Edom, also migrated into Turkestan
naming a city there “Amalek” after themselves according to Paul Herrmann’s Sieben vorbei und Acht Verweht (p 451)[26].
Amalek was borne from a union between Eliphaz and Timna, a Horite (Gen 36:12,
22). The Egyptians called the Amalekites “Amu”. In Turkestan the River Amu was
probably named after them (the Oxus of the ancient Greeks); Amu is a Persian
name[27].
But that is not all. The Edomites inhabited Mount Seir anciently, as has
already been mentioned. In Turkestan the Syr Dary river may be named after them
as the meaning is “the river of Seir”! There can be no doubt about it, a branch
of the Amalekites dwell to this day in Central Asia, Turkestan to be exact.
Here then is the end-time Gog! We should expect a strong leader to emerge from
this region in the future years and decades.
We
should perhaps note that the Assyrian texts refer to the King of Lydia (in
western Turkey) as Gugu and there was also a mention of Gugians in the area of
Mitanni[28].
However, whether there is any connection to the Amalekites cannot be
ascertained at this point in time although it could be pointed out that the
kings of Amalek were sometimes named Agag (Num 24:7; 1Sam 15:8). Josephus also
sees Agag as a synonym for Amalek[29].
We know from the scriptures that one evil man Haman, tried to exterminate the
Judahites in Persia. In the book of Esther Haman was called an Agagite (3:1,10;
8:3,5;9:24); Josephus, in fact explicitly calls Haman an Amalekite: “Now there
was one Haman, the son of Amedatha, by birth an Amalekite, that used to go in
to the king”[30].
All this positively indicates that many of the Edomites were migrating slowly
toward Central Asia even at this time. The International
Standard Bible Encyclopedia reveals that Haman’s home was in an area
adjacent to Media known as Agazi in the Annals
of Sargon[31],
a name possibly associated with or derived from Agag or Gog.
Another
son of Edom, Reuel, unlike his grandsons Amalek and Teman, is very difficult to
trace specifically. As Reuel’s mother was Bashemath, the Ishmaelitess, he may
be among the Arabs, Ruwaleh specifically. Conversely, Jehush, Jaalam and Korah
were borne by Aholibamah who was daughter of Anah and granddaughter of Zibeon
the Hivite, one of Esau’s wives. They might well be among the Turkic tribes of
Central Asia along with Amalek as a result.
Turkey in Prophecy?
Dozens
of prophecies concerning Turkey fill the pages of God's Word. Everywhere you
read Edom, Esau, Seir, Idumea or Bozrah in the prophets, it is referring to
these people, particularly to Turkey, a nation of some 55 millions. The entire
prophecy of Obadiah is a blistering message of warning to the Turks!
When
the modern Babylon/Tyre/United States of Europe invades the Middle East,
“these shall escape out of his
hand even
Edom and Moab and the chief of
the children
of Ammon”(Dan 11:41).
Why
will Turkey escape the wrath of Europe, at least initially? The following
scripture indicates that they will be closely allied with Europe in the End
Time:
“In the day that thou stoodest
on the other
side [i.e. with the enemy], in
the day that the
strangers carried away captive
his forces,
and foreigners entered into
his gates, and cast
lots upon Jerusalem, even thou
wast as one
of them “(Ob 11).
From
these inspired scriptures we can see that Turkey will be allied to Europe
against the House of Israel and Judah!
“Therefore thus saith the Lord
God:
‘I will stretch out Mine hand
upon Edom,
and will cut off man and beast
from it;
and I will make it desolate
from Teman;
and they of Dedan [their north
German
allies] shall fall by the
sword’ ” (Ezek 25:13).
Who
will God use to execute such destruction? Earlier in the chapter He mentions
men of the east - Russia and the 200 million horde from the Orient! And of
Amalek (Gog), God thunders :
“Amalek was the first of the
nations
[against Israel]; but his
latter end shall
be that he perish for ever”
(Num 24:20).
A
comprehensive list of prophecies dealing with Turkey may be found in the
footnotes[32].
PART TWO. DESCENDANTS OF ISHMAEL
The Peoples of Arabia
The
brown Semites of Saudi Arabia spring from lshmael. Ask any Arab, they will tell
you such! Ishmael was Abraham’s son through Hagar, the Egyptian handmaid of his
wife Sarai (as an interesting aside, Hagar means flight; the flight of Muhammed
to Medina is known as the Hagira). A case may be made for her being white, but
evidence seems to favour her being descended from the swarthy Mizraimites (Gen
16:1-4, 15). If this be the case, then lshmael was half Egyptian. And having
married an Egyptian wife (Gen 21:21), this would make his descendants
three-quarters Egyptian. However, being descended of Abraham the Saudi Arabians
still bear inexplicably (to anthropologists) “certain resemblances” to the
nations located in north-west Europe[33].
Many researchers would agree with this viewpoint. One writes that “our
investigation further revealed that the modern Arabs are more Hamitic than
Semitic”[34].
They
are termed “Arabs” after the land they occupied, for Arabia was called such
before the Ishmaelites moved into that peninsula. The Hebrews called the land
‘arab’ meaning ‘evening’, ‘dusk’ or ‘sterile’ (desert). Thus the Ishmaelites
were termed “Arbim” by the Hebrews and “Aribu” or “Arubu” by the Assyrians[35].
It should be noted that a few centuries ago the Khazars called the Arabs
Ishmael.
As
far as historians are aware, the word Arab is first mentioned in an inscription
of Assyrian King Shalmaneser III who refers to the ‘Gindibu the Aribi’, a
rebellious tribe he was declaring victory over. From that time on both Assyrian
and Babylonian inscriptions refer frequently to Aribi or Arabu[36].
They were a nomadic people living in the Arabian desert, and they usually paid
tribute to the Assyrian kings in the form of camels which they first
domesticated about 1500-1200 BC. The name is first used in the Bible in
2Chronicles 17:11. Otherwise the Bible normally uses the word Ishmaelites to
refer to Arabs. This asserted by all authorities.
The
Ishmaelite Arabs were a nomadic people, wandering all over the region. However,
with the arrival of the seventh century and being filled with religious zeal
due to the teachings of Mohammed, these Arabs established a mighty empire which
extended from the Atlantic Ocean in the west to China in the east. The Muslim
inhabitants of the empire came to be called collectively ‘Arabs’[37].
Thus many people are inaccurately termed ‘Arab’. The Berbers, Moors, Libyans
and others are not Arabs by race: but they do speak the Arabic tongue and
practice the Muslim religion[38].
Many Negroid peoples from Sudan and other northern African countries are also
termed ‘Arab’, however they are not racially so, but they practice the Muslim
religion of the Ishmaelites[39].
Today
the original Arab blood constitutes a very small percentage of the populations
of the nations they conquered and are largely submerged into them[40].
The Ishmaelites are scattered throughout North Africa, Iran and even in India.
Others have intermarried with the original Jordanians, Lebanese, Syrians,
Kuwaitis and Iraqis.
The
Muslim religion has had an enormous impact upon the world for centuries and
holds sway over Indonesia, Malaysia, Pakistan, Central Asia, the Middle East
and North Africa. It is also making huge inroads into Black Africa. It stems
from Mohammed who claimed special inspiration and that he was a special prophet
of God. In 622AD he was forced to flee to the city of Medina from Mecca (this
is known as the hegira or hagira). He was unable to write, but nevertheless he
dictated his ideas which were collated after his death and published as the Koran. He declared war upon the
Christians, but died before he was able to accomplish his goals.
However,
his band of followers gradually increased and after his death Jerusalem fell to
the Muslims in 637AD. They spread themselves into Syria, Asia Minor, Persia,
Egypt and North Africa and within 50 years after his death they rapidly had
spread to Constantinople and Gibraltar. Wherever they went they annexed the
territories and compelled the nations to accept Islam under the cry “the Koran
or the sword”. As the Saracens they passed into Spain and were on the verge of
overwhelming Europe. The famous Merovingian King, Charles, was able to muster
an army strong enough to oppose them at Poitiers in 732AD. Eighteen years later
they held sway from Spain to the borders of China - the height of their power
and success. Then they turned their attention to learning literature,
philosophy and science, gaining techniques and inventions from various other
cultures (eg the Chinese, Indians, Jews and Egyptians).
The Twelve Sons Of
Ishmael
Tracing
each of Ishmael's sons is difficult and some of them appear impossible to
trace. But they have become great as prophesied (Gen 17:20; 25:16) yet subject
to a resonance of upheavals (Gen 16:11-12). The famous Arab historian,
al-Masudi indicates the Ishmaelite origins of the Arabic peoples in his book Meadows of Gold. Ishmael is honoured
among the Arabians to this day as their ancestor. J S Fox, author of Today, Tomorrow and the Great Beyond,
writes that he possesses “an Arab Koran which contains a genealogical tree of
the Arab race on the front page, showing, according to their own testimony,
their racial descent from Abram, via Ishmael”[41].
The Sons of Ishmael
· Nebajoth
· Kedar
· Adbeel
· Mibsam
· Mishma
· Dumah
· Massa
· Hadar
· Tema
· Jetur
· Naphish
· Kedemah
Nebajoth
or Nebaioth probably gave rise to the Nabataean Arabs who lived at Petra for
centuries. The inscription of Ashur-banipal of Assyria calls them the Nabaiate[42],
the Nabajati or Nab’ati in the Accadian documents and of course the Nabataeans
of the Hellenistic-Roman period.
The
Kedars, Qedar or Qodars were a nomadic tribe which inhabited the Syro-Arabian
Desert[43]. Their name means black or swarthy, because
of the colour of their tents and are known as Bedouins[44].
They consider themselves to be the original or purest Arabs and marry only
among themselves[45].
Several scriptures refer to Kedar from which we may deduce their lifestyle
(Ezek 27:21; Jer 49:28; Is 21:16-17; 40:7; 42:11; Ps 70:5).
From
Kedar (c 1800 B.C) may be traced a line of descent to Adnan (Qais) (122 B.C.)
and from him, a further twenty-one generations to Mohammed (A.D. 570-622) of
the Korneish tribe. Thus Mohammed himself claimed descent from Kedar! Mishma
became the Mesha of Yemen. Dumah gave his name to Dumah (modern Arabic
Dumat-al-Gandal) which is the capital of a district called Gawf halfway across
northern Arabia between southern Babylonia and Palestine[46].
Massa
settled in northern Arabia. They were called the Masa, who, along with Tema,
paid tribute to Tigleth-Pileser III. Ptolemy located the Masanoi tribe
north-east of Duma, in Arabia[47]
and an Assyrian text mentions a tribe known as Mas’a side by side with Tema.
Tema probably settled at Taima (Tema in Babylonian), a city which is located in
north-west Arabia[48].
Perhaps others settled in the Yemen. Dumah was called the Adummatu in the
Assyrian records. An oasis on the northern edge of the nefud-desert is called
dumat el-gandel[49].
Hardar
or Hadad probably settled in Hadoram in southern Arabia; the name may also
survive in the wadi el-hadad, north of Tebuk. Adbeel was known as the
Idiba’leans mentioned in the Assyrian texts. Kedemah or Qedemah was mentioned
by Ptolemy and Steph. of Byzantium as dwelling in the region to the east of the
Nabataeans[50].
Mibsam, Jetur and Naphish are probably scattered around Saudi Arabia and are
difficult to trace.
The Jordanians
Lot,
the nephew of Abraham, had two sons: Benammi and Moab (Gen 19;33-38). From them
spring the Jordanians. They were originally a white people, but today have
mixed somewhat with the Arabs. However, today about half of Jordan is
Palestinian. Their chief town was Rabbath Ammon (modern Ammon)[51]
named after Ben-Ammi. They settled the plateau east of the Dead Sea[52]
and remain there to this day. Many have spread into Syria and Iraq. They are
conservative by nature. homebodies and not adventurous pioneers like their
father Lot.
A
prophecy in Jeremiah compares them to an old bottle of wine which has aged
without being disturbed. It’s “lees” have been allowed to settle at the bottom
(Jer 48:11). One prophecy in Isaiah shows them still living near Palestine in
the end-time (Is 11:14) while another says that they would be a small people
with no strength (Is 16:13-14).
The Future of the
Arabs
All
that is required of this section is a brief overview of future events. A
detailed list of prophecies may be found in the footnotes[53].
In Psalms chapter eighty-three stands a vital prophecy, a pivotal prophecy if
you wish, concerning the peoples of the Middle East:
“Keep not Thou silence O God
...
For lo, Thine enemies make a
tumult ...
They have taken crafty counsel
against Thy people ...
They have said, ‘Come and let
us cut them
off from being a nation: that the name of
Israel may be no more in
remembrance ...
They are confederate against
thee:
The Tabernacles of Edom
[Turkey], and the
Ishmaelites [Saudi Arabia], Of
Moab [Jordan, with
some in Syria and Iraq] and
the Hagarenes [Saudi
Arabia]: Gebal [in Lebanon]
and Ammon [Jordan], and
Amalek: the Philistines with the inhabitants
of Tyre [southern Italians,
symbolic also of the
U.S. of Europe] Assur
[Germany!] also is joined
with them” (Ps 83:1-8).
The
Middle Eastern Arabs and Turks will be allies of the soon-coming National
European Socialist Empire! That is why they shall initially escape the wrath of
Europe (Dan 11:41). But Egypt, Ethiopia and Libya (ie the northern African
nations) will be deemed enemies of Europe and worthy of invasion (Dan 11:42-43;
Ezek 30:4-5; 32:17-24; Is 20:4-6; Nah 3:8-10).
Later,
Europe will turn on them slaughtering and destroying the populace (see Is
16:7-8; 21:13-17; Jer 49:28-29; 47:1-4; Zech 9:5-6). God will punish them, as
He will all nations, teaching them a lesson they will both deserve and never
forget.
RECOMMENDED READING
Bartlett,
J R (1973) “The
Moabites and Edomites” in Peoples of Old
Testament Times. Oxford at the
Clarendon Press, London.
Bromiley,
G W (et al) “Edom”, The International Standard Bible
Encyclopedia. (eds) (1987) William B Eerdmans, Michigan.
Czaplicka,M
A (1918) The Turks of Central Asia. Curzon Press,
London. New impression 1973.
Douglas,
J D (1972) “Ishmael”, The New Bible Dictionary. Inter-Varsity
Press, London.
Liptak,P
(1983) Avars and Ancient Hungrians. Akademiai,
Budapest.
Taylor,
J (1993) Petra. Aurum Press, London.
BIBLIOGRAPHY
Allworth,
E(ed) (1967) Central Asia. Columbia University Press, New York.
Bromiley,G
W (1982) The International Bible Encyclopedia.
(vol 2). William B Eerdmans Publishing Co, Michigan.
Brown,R
(c1890) The Races of Mankind. (vol 4). Cassell
Petter & Galpin, London.
Browning,I
(1982) Petra. Chatto & Windus, London.
Caroe,O
(1967) Soviet Empire. St Martin’s Press, New
York.
Church,G
J (1991) “Across the
Great Divide”, Time, October:48-53.
Coates,WF
(1951) Soviets in Central Asia. Greenwood
Press, New York.
&
Coates,Z
Coon,C
S (1939) The Races of Europe. The Macmillan Co,
New York.
Czaplicka,M
A (1918) The Turks of Central Asia. Curzon Press,
London. New impression 1973.
Douglas,J
D(1972) New Bible Dictionary. Inter-Varsity
Press, London.
(ed)
(et al)
Fox,J
S (1948) Today, Tomorrow and the Great Beyond.
(vol. 1). Association of the Covenant People.
Fraser-Tytler,W
K (1950) Afghanistan. Oxford University Press, London.
Gaisford,J
(1981) Atlas of Man. Marshall Cavendish Books,
London.
Gibb,H
A (1970) The Arab Conquests in Central Asia. AMS
Press, New York.
Glubb,J
(1969) A Short History of the Arab Peoples.
Hodder & Houghton, London.
Grolier
Society (1961) Lands and Peoples. Grolier Inc, New
York.
Hoeh,
HL (1957) “Truth
about the Race Question”, The Plain Truth,
July: 3-8,12-14,17- 23.
Hoeh,HL
(1969) Compendium of World History. (vol 2).
Ambassador College Press, Pasadena, California.
Huxley,F
(1975) Peoples of the World in Colour.
Blandford Press, London.
Johnston,H
(c1890) The Living Races of Mankind. Hutchinson
& Co, London.
Kwanten,L
(1979) Imperial Nomads. University of
Pennsylvania Press.
Lance-Poole,S
(1900) Turkey. T. Fisher Unwin, London.
Lewis,G
(1965) Turkey. Ernest Benn Ltd, London. 3rd
edition.
Mansfield,P
(1976) The Arabs. Penguin Books, London.
McNair,R
F (1963) Key to North-West European Origins.
Ambassador College, Pasadena (unpublished
manuscript).
Parr,P
J (1994) “The Capital of
the Nabataeans”, Scientific American,
special issue, vol
5, no 1:30-37.
Pfeiffer,C
(ed) (1966) A Dictionary of Biblical Archaeology...The
Biblical World. Baker Book House, USA.
Seligman,C
(1930) Races of Africa. Oxford University
Press. reprinted 1967.
Simon,
J (1959) The Geographical and Topographical Texts of
the Old Testament. E J Brill, Leiden,
Holland.
Sindair,
K (1987) The Forgotten Tribes of China. Child
& Associates.
von
Soden,W (1994) The Ancient Orient. William B Eerdmans,
Michigan.
Whiting,J
D (1935) Petra,
Ancient Caravan Stronghold, National
Geographic, vol 67, no. 2, February.
Wilhelm,G
(1989) The Hurrians. Aris & Phillips,
England.
nn
(c1850) The Ottoman Empire. The Religious Tract
Society.
COPYRIGHT © HISTORY
RESEARCH PROJECTS 1994, 2001
[1] Whiting 1935:129
[2] Parr 1994:32
[3] Pfeiffer 1966:299
[4] Browning 1982:30
[5] Hoeh 1969: vol 2 : 159
[6] The Ottoman Empire c1850:2
[7] Lane-Poole 1900:6
[8] Caroe 1967:37
[9] Hoeh 1957: 5
[10] Church 1992:48-53
[11] Czaplicka 1918:15-16
[12] Kwanten 1979:29
[13] Wilhelm 1989:14
[14] Lewis 1965: 21
[15] Sindair 1987:67
[16] Huxley 1975:157
[17] Allworth 1967:65
[18] Cavendish 1981:183
[19] Caroe 1967:37
[20] Grolier Society 1961: vol 3:169
[21] Brown c 1890:233
[22] ibid
[23] Coon 1939:634
[24] Johnston c 1890: vol 1: 250
[25] Brown c1890:237
[26] quoted in Hoeh 1957: 5
[27] Caroe 1967:14
[28] Yamuachi 1982:23
[29] Josephus Antiquities VI.7.2,3
[30] Josephus Antiquities XI.6.5
[31] Bromily 1982: vol 2:602
[32]
Is 11:14; 34:6; 63:1, 6; Jer 9:26; 25:21; 49:7-10, 17-24; Lam 4:21-22;
Ezek 25:12-14; 35:1-15; 36:5; Joel 3:19;
Amos 1:6-12; 2:1; 9:12; Obadiah (entire book); Mic 1:12; Mal 1:2-4.
[33] Glubb 1969:16
[34] McNair 1963:316
[35] Pfeiffer 1966:45
[36] Mansfield 1976:13
[37] Glubb 1969:13
[38] Seligman 1930:150
[39] Ibid:151
[40] Glubb 1969:16
[41] Fox 1948 (vol 1) : 47
[42] Douglas :1972 : 872,858
[43] ibid:151
[44] ibid
[45] Huxley 1975:129
[46] Douglas 1972:328
[47] ibid:793
[48] ibid:1241
[49] Simon 1959:46
[50] ibid:46-47
[51] Douglas 1972:30
[52] ibid:834
[53] Prophecies on Ishmael: Jer 2:10; 3:2; 25:23-24;
49:28; Ezek 29:21; Is 42:11; 60:7
Prophecies on Jordan: Is 11:14; 16:1-5, 13-14;
Jer 9:26; 12:5; 25:21; 27:3; 48:9-11; 49:1-3, 6-9; 50:44;
Ezek
25:1-10; 21:30; Zeph 2:8-11; Zech 11:3; Amos 2:1-3
Prophecies on Lebanon: Is 10:34; 14:18; 29:17; 33:9; 37:24;
40:16; 60:13; Ezek 26:5; Jer 47:4;
Hab 2:17; Zech 11: